Ovid Metamorphoses

I.      Genre

A.    Vergilian-Augustan Epic

1.     Grand scope; cultural encyclopediaÑ250 stories in 15 books; gods and humans, cosmic landscape

a)     All actual mythology, with twists

2.     Ending is transformation of Julius Caesar and Augustus into gods

When cruel war no more disturbs Mankind;
To civil studies shall [Julius Caesar] bend his mind,
With equal justice guardian laws ordain,
And by his great example vice restrain:
É
So shall great Julius rites divine assume,
And from the skies eternal smile on Rome...
Above the lunar sphere [his spirit] took its flight,
And shot behind it a long trail of light.
Thus rais'd, his glorious off-spring Julius view'd,
Beneficently great, and scattering good,
Deeds, that his own surpass'd, with joy beheld,
And his large heart dilates to be excell'd.
É
And all ye Pow'rs, whom poets may invoke;
O grant, that day may claim our sorrows late,
When lov'd Augustus shall submit to Fate,
Visit those seats, where Gods and heroes dwell,
And leave, in tears, the world he rul'd so well!

B.    Anti-Vergilian, anti-Augustan Mock epic

1.     Principle of fluidityÑin content and form; no hero, shifting perspectiveÑopposed to rigidity of imposed moral order

2.     Shifts between pathos and ironic distance; emphasis on details; playing with narrative techniqueÑpoint of view, embedding of stories and its significance

3.     Sarcasm and irony and pathos

4.     Gods as destructive and ridiculousÑÒmajesty and love donÕt go hand in gloveÓ; theme of rapeÑSabine women in art of love; women love to be raped

II.    Theme 1: Metamorphosis or change

A.    Metamorphosis=change=physis vs. nomos i.e. nature vs. law

1.     Tour de force of descriptionÑshapes transformingÑspecial effects; transformer toys

2.     Heraclitus, EpicurusÑDiotimaÕs speechÑEcclesiastes

3.     Modern ideas of process, evolution, geological history

4.     contrast to Roman eternal Empire

B.    Opening lines[unassigned]

1:1 Of bodies chang'd to various forms, I sing:

1:2 Ye Gods, from whom these miracles did spring,

1:3 Inspire my numbers with coelestial heat;

1:4 'Till I my long laborious work compleat:

1:5 And add perpetual tenour to my rhimes,

1:6 Deduc'd from Nature's birth, to Caesar's times.

1:7 Before the seas, and this terrestrial ball,

1:8 And Heav'n's high canopy, that covers all,

1:9 One was the face of Nature; if a face:

1:10 Rather a rude and indigested mass:

1:11 A lifeless lump, unfashion'd, and unfram'd,

1:12 Of jarring seeds; and justly Chaos nam'd.

É

1:18 But earth, and air, and water, were in one.

1:19 Thus air was void of light, and earth unstable,

1:20 And water's dark abyss unnavigable.

1:21 No certain form on any was imprest;

1:22 All were confus'd, and each disturb'd the rest.

1:23 For hot and cold were in one body fixt;

1:24 And soft with hard, and light with heavy mixt.

1:25 But God, or Nature, while they thus contend,

1:26 To these intestine discords put an end:

1:27 Then earth from air, and seas from earth were driv'n,

1:28 And grosser air sunk from aetherial Heav'n.

1:29 Thus disembroil'd, they take their proper place;

1:30 The next of kin, contiguously embrace;

É

1:87 Scarce had the Pow'r distinguish'd these, when streight

1:88 The stars, no longer overlaid with weight,

1:89 Exert their heads, from underneath the mass;

1:90 And upward shoot, and kindle as they pass,

1:91 And with diffusive light adorn their heav'nly place.

1:92 Then, every void of Nature to supply,

1:93 With forms of Gods he fills the vacant sky:

1:94 New herds of beasts he sends, the plains to share:

1:95 New colonies of birds, to people air:

1:96 And to their oozy beds, the finny fish repair.

1:97 A creature of a more exalted kind

1:98 Was wanting yet, and then was Man design'd:

1:99 Conscious of thought, of more capacious breast,

1:100 For empire form'd, and fit to rule the rest:

É

1:111 From such rude principles our form began;

1:112 And earth was metamorphos'd into Man.

C.    PythagorasÕ speech on change in book XV [unassigned]

Thus all things are but alter'd, nothing dies;

And here, and there th' unbody'd spirit flies.

É

The soul is still the same, the figure only lost:

And, as the soften'd wax new seals receives,

This face assumes, and that impression leaves;

É

So death, so call'd, can but the form deface;

Th' immortal soul flies out in empty space,

To seek her fortune in some other place.

Then let not piety be put to flight,

To please the taste of glutton appetite;

É

This let me further add, that Nature knows

No stedfast station, but, or ebbs, or flows:

Ever in motion; she destroys her old,

And casts new figures in another mold.

Ev'n times are in perpetual flux, and run,

Like rivers from their fountain, rowling on,

For time, no more than streams, is at a stay;

The flying hour is ever on her way:

And as the fountain still supplies her store,

The wave behind impels the wave before;

Thus in successive course the minutes run,

And urge their predecessor minutes on,

Till moving, ever new: for former things

Are set aside, like abdicated kings:

And every moment alters what is done,

And innovates some act, 'till then unknown.

É

Ev'n our own bodies daily change receive,

Some part of what was theirs before, they leave;

Nor are to-day, what yesterday they were;

Nor the whole same to-morrow will appear.

Time was, when we were sow'd, and just began,

From some few fruitful drops, the promise of a man:

Then Nature's hand (fermented as it was)

Moulded to shape the soft, coagulated mass;

And when the little man was fully form'd,

The breathless embrio with a spirit warm'd;

But when the mother's throws begin to come,

The creature, pent within the narrow room,

Breaks his blind prison, pushing to repair

His stifled breath, and draw the living air;

Cast on the margin of the world he lies,

A helpless babe, but by instinct he cries.

He next essays to walk, but downward press'd

On four feet imitates his brother beast:

By slow degrees he gathers from the ground

His legs, and to the rowling chair is bound;

Then walks alone; a horseman now become,

He rides a stick, and travels round the room.

In time he vaunts among his youthful peers,

Strong-bon'd, and strung with nerves, in pride of years,

He runs with mettle his first merry stage,

Maintains the next, abated of his rage,

But manages his strength, and spares his age.

Heavy the third, and stiff, he sinks apace,

And tho' tis down hill all, but creeps along the race.

Now sapless on the verge of death he stands,

Contemplating his former feet and hands;

And, Milo-like, his slacken'd sinews sees,

And wither'd arms, once fit to cope with Hercules,

Unable now to shake, much less to tear, the trees.

1.     http://etext.virginia.edu/latin/ovid/garth.html

D.   The Four Ages [assigned reading from website]ÑChange/metamorphosis as history

1.     Golden AgeÑAstraea, peace, prosperityÑthe pastoral world

a)     EdenÑinnocence; uncorrupted reason; pursue goodÑpastoralÑlaw written in breast

b)    Negative forumula: no law, judge, courtÑconscience ruled

c)     No sea voyaging

d)    No walls, drum, swordsÑpeace

e)     Both anti and pro-imperial

f)     Teeming earthÑno laboring for foodÑimmortal springÑacorns and milk and honey

g)    pictures

(1)  http://www.wesleyan.edu/dac/imag/1968/0029/0003/1968-29-3-0003-m01.html
(2)  http://www.latein-pagina.de/ovid/pic_ovid_1/aurea.jpeg
(3)  http://etext.virginia.edu/latin/ovid/ovid1591/OviNa011.html

2.     Silver Age

a)     Saturn banished; Jove rules

b)    Seasons appear; spring just one season

c)     Climate changes; suns course goes oblique; rough weather

d)    Primitive houses built; agriculture begins

e)     http://www.latein-pagina.de/ovid/pic_ovid_1/argentea.jpeg

3.     BrazenÑBronze age

a)     Bloody rage, but not yet impious

b)    http://www.latein-pagina.de/ovid/pic_ovid_1/aenea.jpeg

c)      

4.     Iron Age

a)     Hard steel

b)    Truth, modesty, shame depart replaced by fraud, avarice and force

c)     Ships builtÑImperium

d)    Landmarks and fences; private property, no longer ownership in common

e)     Men go further than digging in soil, search for goldÑrummaging her storeÑwhich gods had placed next to hell

f)     Gold and steel; double death

g)    Weapons

h)    No hospitalityÑxenia

i)      Interfamilial strife; poison and murder

j)      Faith flies, piety in exile

k)    Justice returns to heaven

5.     More historyÑthe flood [unassigned]

a)     Rebellious Giants attack gods and gods take revenge

b)    Jupiter sends flood to wipe out humanity and Pyrra  and Deucalion are only survivors

(1)  http://etext.virginia.edu/latin/ovid/images/large/OVIM049.jpg

III.  Theme 2: Love (In the Ancient World) [Assigned reading in Norton text----pp. 1138-1161]

A.    General

1.     Even more prominent theme than change

2.     Compare to Ars Amoris

a)     love and power; love as chase; love as strategy

3.     Rape stories:

a)     Why rape?

(1)  Classical misogynyÑwresting feminine power over sex and reproduction
(2)  combines sex and violenceÑsensationalism
(3)  power of loveÑirresistible in male, even brings down god; irresistible in femaleÑphysical coercion

b)    our celebrity godsÑarnold, clinton, kobe bryant, michael jackson, demi moore

B.    Apollo and Daphne

1.     General

a)     No chronological connection to what preceded

b)    LOVE storyÑApollonian is supposedly form giving, but here it is subverted by its opposite--passion

c)     Things turned into other things; reversing the orderly creation of Nature or god

(1)  People turning into animals and vegetables; the decay of order

2.     Narrative structureÑthat of story not logic or order

a)     Apollo and cupid

(1)  Love story; first of ApolloÕs loves; fostered by cupidÕs cruel wrathÑrevenge and cruelty
(2)  Apollo swaggeringly mocks cupid while he strings bow, bragging about his defeat of Python
(3)  Cupid, underdog vows to show him whoÕs stronger
(4)  Two shafts: sharp, golden one kindles love; lead dull one rejects it
(5)  The arrows pierceÑthe piercing pleasure-pain of desire [Plato]Ñcf. Daphnis and Chloe

b)    Daphne

(1)  desire to hunt, be free, be virgin, roam uncurbed
(2)  Father wants grandchildren, she begs for perpetual virginity; he says your beauty wont permit it

c)     Apollo is lovestruck,

(1)  but [ironically] although god of oracles, reads the future wrongly; he burnsÑlikes her uncombed hair [detail]Ñobsesses over beautiful parts of her body that he sees and more over what he imagines

d)    The chaseÑfrom gaining speed to slowing down; difference in tempo

(1)  She fleesÑher movement
(2)  He begs her to waitÑinsists he wont harm her
(3)  Worried sheÕll be scratched as she runs
(4)  Slow downÑ[she wants to be moving]
(5)  Tells her his resume
(6)  But admits cupid has shot him and he cant cure himselfÑall his weaknessesÑhe talks a lot; she says nothing
(7)  Leaves him with Òhalf-done wordsÓ
(8)  His point of viewÑin flight sheÕs more fair
(9)  He closes inÑnext stageÑheÕs lost patience
(10)        Long simileÑhound chasing hareÑwe are in the race/chase
(11)        HeÕs at her shoulders now; she feels his breathÑher point of view
(12)        She sees father and asks for transformation from beautiful shape
(13)        We watch transformation
(a)   contrariesÑspeed to stasis; Òfeet so keen to race before are now held fast by sluggish rootsÓ
(14)        All thatÕs left is radiance [!]

e)     The ending: frustration and consolation

(1)  Everybody loses
(2)  As he holds and kisses the tree, Òit still shrinks from his embraceÓÑlike Odysseus and Vergil with mother and Dido
(3)  Apollo still loves the tree and makes it eternal crown of victory
(4)  Tree nods as if to show consent

3.     Character

a)     Apollo: proud then humbled repeatedlyÑby Cupid and Daphne

b)    DaphneÑwoman wanting freedom from men, loving nature, getting free from men, but losing freedom of movement

(1)  Her beauty and attractionÑrefusal to accommodate father or lover

c)     PeneusÑdesire and loss

4.     Theme

a)     Time and Eternity

(1)  Daphne as innocence and youth; freedom
(a)   It cant be possessed; it flees
(b)  that which is unseen is even better;
(c)   carpe diem of passage in Art of Love
(2)  but it can be memorializedÑthe green vs. red and white
(a)   youÕll never lose your beautyÑimmortality

b)    Love

(1)  mixture of pleasure and pain, humiliation and pride, loss and victory
(2)  Love as chase, capture and loss
(3)  The lover and beloved [Plato]Ñhis talkiness; concern for her beauty; relentlessness, her elusiveness and silence
(4)  BeautyÑits danger; persistence of beauty; irresistibility of desire; incompatibility of desires

c)     Change, metamorphosis, transformation

(1)  Victory to defeatÑwinning race to losing goal; defeat to victory
(2)  SublimationÑfrom sex to aesthetics; body to symbol; tragic loss; beauty left

d)    Metamorphosis as Metaphor -- personification

(1)  shaking her crown Òas if to show consentÓÑbeauty of tree, of personÑunpossessible beauty
(2)  Person as tree, river; tree as symbol
(3)  sign replaces realityÑthree stages
(4)  turns into languageÑÒrest on your laurelsÓ

5.     Metamorphosis into later versions; representations Òre-presentÓ-- imitatio; transformations into visual arts

a)     http://www.thais.it/scultura/image/sch00342.htm

b)    http://www.thais.it/scultura/image/sch00343.htm

c)     http://www.fotomarburg.de/projekte/OvidServ/Micyl/2/fm6000525.jpg

d)    http://www.nga.gov/cgi-bin/pimage?41420+0+0

e)     http://www.grafos-verlag.com/images/detailed/m1013.jpg

f)     http://cla.calpoly.edu/~smarx/courses/380/marvellGarden.html

g)    http://cla.calpoly.edu/~smarx/Nature/Trees/Runnertree.html

h)    Sprigs of laurel; laurel wreath

6.     Transition

C.    Io and Jove

1.     Transition

a)     Relation of two storiesÑthis one cruder, more brutal, funnier, but with a happy ending for all

b)    Landscape lovingly described with Peneus river at centerÑDaphneÕs fatherÑriver as personÑhe mourns and is comforted by other rivers

c)     Another mourning father riverÑsearching for daughter and unable to find her; portent of Òthings devious and dark.Ó

2.     Observations

a)     Power of love and jealousyÑrevenge to mercy and redemption

b)    Descriptive emphasis on transformation back to nymph and goddess

c)     Structure of rape, suffering, and apotheosis

d)    Proud, lustful and stupid masculine godsÑJuno as dominant wife; female dominance in story

e)     Theme of independent females violated by men

3.     Jove [rather than Apollo] trying seductionÑthe Art of LoveÑthen rape

a)      First with persuasive rhetoric--false protection and self-praise, then with trapping her in fog, then with physical assault

4.     JunoÑthe jealous wife, looking for hubbyÑcomic blocking figure

5.     Jove is entrapped, after trapping Io [strategy]

a)     changes Io to cow to avoid being caught

b)    Juno traps him into giving her Io as gift

c)     His inner debateÑlove vs. shameÑcalculation

6.     IoÕs ordeal

a)     Juno leaves Io under harsh control of Argus

b)    Pathos intensifiedÑshe follows father as cow; cant speak, then with hoof spells out her situation

c)     FatherÕs griefÑhe cant kill himself because heÕs a godÑArgus treats her rough

7.     JoveÕs plan

a)     feels sympathy for her; sends Mercury to kill Argus. 

b)    Mercury masquerades as shepherd and plays rustic pipes

c)     Argus falls in love with the musicÑtrying to get Argus to let down guard of his watchful eyesÑasks about invention of pipes

d)    Mercury tells story within story [chiastic]

(1)  Syrinx, a devotee of chastity was pursued by many satyrs and godsÉPan mistakes her for Diana

e)     Narrator breaks the story of Mercury and tells the rest himself

(1)  She flees him, asks to be transformed to reeds, Pan sighs for the loss across the reeds and produces musical lament, likes the sound, sees it as way to converse with her and crafts a Syrinx [cf. Apollo and Daphne]

f)     Mercury sees Argus falling asleep; chops off his head with hundred eyes

8.     JunoÕs revenge

a)      takes the eyes and puts them in the feathers of her peacocks

b)    She takes revenge on IoÑa fury to harrass her and drive the frightened girl across the world

9.     Resolution

a)     Io begs for release from Jove, he begs his wife to relent

b)    Io morphs back into a girl and then into a celebrated goddess Isis

c)     She bears Joves child Epaphus

D.   Europa and Jove

1.     Appears at end of book 2, fifth rape story

2.     Seduction narrative; narrator observes that majesty and love do not go hand in glove

a)     Jove has Mercury move herd of cattle in Sidon to the beach.

b)    Jove renounces his solemn sceptre and becomes a beautifully described white bull [Bull test]Éhe seems so calmÑabsurdity of this descent

c)     Europa is intrigued by him, he is so unthreateningÉshe approaches with flowers carefully [narration slows] Ðhe restrains himself and kisses her hand, draws in the girl; description of bull behavior; 

d)    SheÕs not aware of what he isÑall deceptionÑfeigned hoofsÑsneakily takes her out to sea

e)     Now sheÕs terrified, but clings to him, the shore is far awayÉno clear conclusion

3.     http://www.getty.edu/art/collections/objects/oz1069.html

E.    Ceres and Proserpina

1.     General

a)     Rape #4

b)    Embedded narratives

2.     The nine rude sisters

a)     Magpie sounds

b)    Nine sisters challenged the muses to singing contestÑrudely, calling them frauds

c)     Muses think its shameful to accept but also not to accept this challenge

d)    First sisterÕs song is of the shameful cowardice of the gods who run away from the challenge of the giantsÑspecifically Typhoeus--and disguise themselves as animals

3.     CalliopeÕs reply

a)     Minerva states eagerness to hear museÕs song

b)    Song of Ceres tribute to peace and law and prosperity

4.     Pluto shot by love

a)     Typhoeus trapped by mountains under Sicily and writhesÑgood of vo lcanoes

b)    Lord description of Darkness (pluto) worries that ground will split exposing underworld; comes above to survey damage

c)     Venus tells cupid to shoot himÑlove is again inexorable and more powerful than the godsÑshe wants to take control of underworldÑwith machiavellian political analysisÑcompetition between diana, minerva and venusÑbetween chastity and love

d)    Cupid shoots Pluto

5.     Abduction

a)     In a beautiful settingÑlocus amoenusÑnear Enna in Sicily

b)    Proserpina was playing, gathering flowers with her friends

c)     Pluto swept her off Òso quickÓ

d)    She was terrified, tunic ripped, flowers fell, she feels grief for them

e)     http://www.getty.edu/art/collections/objects/oz714.html

6.     CyaneÕs protest

a)     Nymph of the straits Cyane tells Pluto to ask for Proserpina, not rape her, stops him from passing, but he strikes open the earth and goes underground

b)    Cyane nursed a woundÑfor the rape and the violation of the waters of her pool.Ñshe weeps and dissolves into its watersÑtransformation described in detail

7.     Ceres search for her daughter,

a)     is thirsty and given barley water by an old woman whose boy tells her she is greedy is changed by her into a starry newt

b)    Cyane dissolved cant tell her what happened, but leaves girdle on surface as clue

c)     Angry ceres removes the legendary fertility of Sicily;

d)    Arethusa tells Ceres that when travelling through underworld and saw Proserpina enthroned there but unhappy

e)     Ceres goes to heaven and demands Jupiter release their daughter

8.     Ceres and Jupiter negotiate

a)     He says itÕs love, not injury or robbery, defending his brother to save his own prestige

b)    Prosperpina could be returned if she hadnt eaten, but Ascalapus saw her eat seven pomegranate seeds; heÕs transformed by P. into a screech owl for indiscreet tongue

c)     Sirens were created from the friends of Proserpina whoÕd searched for her and asked for wings to do so, but were left their human voices

d)    Jupiter decides to divide year into two portions and let P. back for one, making Ceres glad

9.     She returns to Arethusa to hear her story. 

a)     She was nymph out hunting.  She was hot and slowly entered the water skinny dipping.  Alpheus the river god falls for her, she tries to escape, he chases her more inflamed by nakednessÑanother long chase, praying to Diana, who covers her in cloud.  He tries to find her; she sweats and turns into a spring; he tries to mingle with her, but Diana cracks the earth and she sinks in and comes out in Sicily

10.  Ceres goes to Athens and tells Triptolemus to spread her seeds. 

a)     He flies to Scythia and gives them to Lyncus who tries to murder him while he sleeps but is turned by Diana into a Lynx, and Triptolemus escapes

11.  This is end of CalliopeÕs song; the losers shout insults and are turned to magpies, the mocking dwellers in the woodsÉtheir endless need for sharp, impulsive, harsh, derisive speech remains.

a)     Story of the seasons turns into just a gambit for winning a squabble

b)    Tale telling is more important than content of tale

IV.  Theme 3. Eternity of art--contrast to perishability of nature [ShakespeareÕs theme in sonnets]

THE POET CONCLUDES

The work is finish'd, which nor dreads the rage

Of tempests, fire, or war, or wasting age;

Come, soon or late, death's undetermin'd day,

This mortal being only can decay;

My nobler part, my fame, shall reach the skies,

And to late times with blooming honours rise:

Whate'er th' unbounded Roman power obeys,

All climes and nations shall record my praise:

If 'tis allow'd to poets to divine,

One half of round eternity is mine.