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(The Birth of Venus, c. 1480, Sandro Botticelli, Uffizi Gallery,
Florence.
Italy)
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Detail of number 1)
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. (Detail of number 1)
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(Detail of number 1)
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(Detail of number 1)
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(Detail of number 1)
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(Detail of number 1)
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The Birth of Venus heralds an increased
interest in man and in the civilization of Ancient Greece and Rome.
The painting expresses a re-newed interest in
the physical senses, in the human body, and in nature. (Whole of number
1)
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Lorenzo Valla,
a famous Renaissance philosopher, wrote: "Would that man had fifty
senses, since five give such delight...." (Primavera, 1477-1478, Botticelli, Uffizi Gallery, Florence,
Italy)
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In Italy,
the Greek and Roman past had never fully disappeared. (Roman Forum, Rome,
Italy)
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But the shadows of the Middle
Ages dimmed the an and ideas of classical Greece
and Rome.
(Side aisle, transept of Reims Cathedral, 1225-1299,
Reims,
France)
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By the fifteenth century, the classical
past emerged once again to reflect its meanings in the sunlight of a new
age. (Roman Forum, Rome,
Italy)
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During the Middle
Ages, man sent his imagination soaring up into the infinite vaults of his
cathedrals. His aim was heavenward, into the spiritual world. (Nave, Reims
Cathedral, 1225-1299, Reims,
France)
- Renaissance man did
not lose sight of God. But, with Christopher Colum-bus,
he had more self-confidence and believed more strongly in the world around
him than did his medieval ancestors. (Christopher Columbus, anonymous. Civic
Museum, Como,
Italy)
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He embarked in ships
and sailed outward, beyond the horizon. He explored this world, not the
next. (Detail of ships from Departure of St. Ursula, 1495, Carpaccio,
Academy, Venice,
Italy)
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The medieval nave was a spiritual
ship which transported souls upward, toward Heaven. (Nave, Notre Dame Cathedral,
1163-1200, Paris,
France)
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The Santa
Maria was a real ship which carried
an Italian adventurer outward on the search for a new trade route. (The
Department of the Merchants, manuscript illumination, anonymous, Riccaroliana Library, Florence,
Italy)
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With the great increase in commerce
and trade, the principle aim of Western man became fame, success, and fortune.
(Portrait of Juvenal des Ursins, c. 1455, Jean
Fouquet, The Louvre,
Paris,
France)
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Man still prayed before the Bible,...
(Detail of hands and Bible from number 18)
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...but now his richly embroidered
purse was at his waist. (Detail of purse) from number 18
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(Same as number 18)
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He pursued the good things of this life, like
fine music… (Musicians from Marriage
at Cana,
1563, Paola Veronese, The
Louvre, Paris,
France.)
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and good
food. (Detail of feasters from number 22)
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He dressed splendidly, in cloth
of red and gold… (Portrait of Pietro Aretino, c. 1525. Pitti
Palace,
Florence,
Italy)
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and in
rich brocades. (Detail of man holding wine glass from number 22)
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The middle class grew in power and importance
by accumulating fortune from banking and trade. (Money-Changer and His Wife,
c. 1519, Quenti Massys,
The Louvre, Paris, France)
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Portrait
of a Merchant, copy after Jan Gossart, c. 1480-1534,
John GJohnson Collection, Philadelphia, Pennsylvania)
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(Portrait of Georg Gisze,
c. 1532, Hans Holbein the Younger, Kaiser-Friedrich
Museum,
Berlin, Germany)
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Money
became an important foundation for individual power. This is Lorenzo de
Medici, a member of one of the most wealthy and powerful families of Renaissance
Italy. (.Portrait of Lorenzo de Medici, Bronzino
1503-1572, Medici Museum, Florence, Italy)
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The
popes increased their holdings until they were among the richest me in Europe. This is Pope Leo
X; his father was Lorenzo de Medici whos portrait
you have just seen. (Portrait ofPope Leo X,c. 1518, Raphael, PittiPalace, Florence, Italy)
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Renaissance man, full of pride, commissioned
artists to preserve his fac for posterity. (Portrait
o/Galeasso Maria Sforza, Antonio, c. 1432-149! and Piero,
1443-1496, del Pollaiuolo,
Uffizi Gallery, Florence, Italy)
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Such portraits were an expensive display
of wealth and power. (Portrait of Francesco Maria della Revere, c. 1504, Raphael, Uffizi Gallery, Florence Italy)
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For the new, wealthy and powerful classes of
the Renaissance, life itself hs become a work
of art. (.Portrait of a Princess of the House ofEste,
Anton Pisanello, c. 1395-1455, The Louvre,
Paris, France)
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. With the coming
of the Renaissance, art was filled suddenly with portrai
of individual people—a subject matter absent since the ancient Roman (Portrait
of a Youth, Pietro Perugino,
c. 1445-1523, Uffizi Gallei Florence, Italy)
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A gallery of unique faces... (.Portrait
ofBattista Sforza, 1465,
Piero del Francesca, Uffizi Gallery,
Florence, Italy)
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. {Portrait of Melantone,
1543, Lucas Cranach and shop, Uffizi Gallei Florence, Italy)
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(Portrait
of Contessa Nani,
Paola Veronese, c. 1525-1588, The Louve
Paris, France)(Portrait
of Jodicus Vyd, detail from the
Altarpiece of the Mystic Lan finished 1432, Jan
and Hubert van Eyck, St. Bavon
Cathedral, Ghent, Belgium)
- (Portrait of Jodicus
Vyd, detail from the Altarpiece of the Mystic Lamb, finished 1432, Jan and
Hubert van Eyck, St. Bavon Cathedral, Ghent, Belgium)
- Portrait Bust of Pietro Mellini,
1474, Benedetto da Maiano, National
Museum, Florence, Italy
- (Portrait
of Isabella Borluut Vyd,
detail from number 38)
- (L'Orafo,
the Goldsmith, Ridolfb del
Ghirlandaio, 1483-1561, Pitti Palace, Florence, Italy)
- (Portrait of a Young Woman, c. 1435, Rogier van der Weyden, Kaiser-Friedrich
Museum,
Berlin, Germany)
- A favorite subject for Renaissance
artists was the young David, popular because he represented the youthful vitality
of the Renaissance. Renaissance artists frequently used as models the people
and things familiar to them, even when their subjects, like David, were Biblical.
(The Youthful David, c. 1450-1457, Andrea del Castagno, National Gallery of Art, Washington, D.C.)
- Donatello, the sculptor,
gave us a David who is actually an Italian shepherd boy. (Detail of torso
of David, bronze sculpture, c. 1430-1432, Donatello,
National Museum, Florence, Italy)
- He is wearing a hat which was common in Florence in the fifteenth
century.(Detail of head of number 44)
- His body is a study of the soft, youthful awkwardness
of early adolescence.
- The boy stands with one
hip pushed to the side... (Whole of number 44)
- As time passed, the growing confidence of Renaissance
man was reflected in the changing forms of his an. A generation after the
creation of Donatello's David, Verrocchio of Florence also cast a young
David. Now there is a swagger and self-assurance in the hard, tough young
body. (David, bronze sculpture, 1473-1475, Andrea del Verrocchio, National Museum, Florence, Italy)
- Michelangelo's David, still later, is no longer a
boy, but a self-confident man. Towering 18 feet from the floor, his perfectly
developed body... (David, marble sculpture,
1501-1504, Michelangelo, Academy, Florence Italy)
- .. .and piercing, intelligent gaze hold the world
within their power. (Detail of head of number 49)
- Michelangelo's David represents Renaissance man's
high regard for human dignity and worth. By the fifteenth century, man wanted
to be more than a soul to be saved or condemned in the afterlife. (Whole of
number 49)
- Most names of the builders of the medieval cathedrals
have been lost to history. (Exterior view from the northwest of Naumberg Cathedral, c. 1200,Naumberg, Germany)
- But the Renaissance artist wanted to be more than
an anonymous craftsman in the service of God. He was a proud genius who sought
fame and recognition, like Titian of Venice, seen in this self-portrait,...
(Self-portrait, c. 1565-1570, Titian, Prado, Madrid, Spain)
- ...or the haughty Durer...
(Self-portrait, 1498, Albrecht Diirer, Prado, Madrid, Spain)
- .. .or Lorenzo Ghiberti,
the sculptor,... (Self-portrait, bronze sculptor,
c. 1435, from the "Gates of Paradise," Lorenzo
Ghiberti, Baptistery, Florence, Italy)
- .. .or Raphael of Urbino.
(Self-portrait, c. 1508, Raphael, Uffizi Gallery, Florence, Italy)
- Surely a self-portrait is a good measure of man's
self-esteem. Here is Botticelli... (Detail from
the Adoration of the Kings, c. 1475, Sandro Botticelli, Uffizi Gallery, Florence, Italy)
- .. .standing at the far right... (Detail from number
57)
- (Detail from number 57)
- (Detail from number 57)
- ... in his painting
Adoration of the Kings. (Whole of number 57)
- The Biblical kings are actually portraits of Botticelli's employers, the Medici family. (Detail from
number 57)
- Obviously, man has become more important. He meets
God face to face in this classical ruin. (Detail from number 57)
- A traditional religious subject has become
a portrait of contemporary man. (Whole of number 57)
- The
Renaissance artist was respectful, but scarcely humble in his relationship
to the Holy Virgin. (Detail of St. Luke, from St. Luke Painting a
Portrait of the Virgin, 1430s, Rogier van der
Weyden; Alte Pinakothek, Munich, Germany)
The Renaissance:
Part Two
1. (Detail of
music-making angel, from the Virgin Mary in a Rosegarden, Hans Memling, active 1465-1494, Alte
Pinakothek, Munich, Germany)
2.
(Detail of boy playing hand organ from the Cantoria,
marble sculpture, c.1435, Luca della Robbia, Cathedral Museum, Florence, Italy)
3.
(Detail of another music-making angel from number 1)
4. (Detail of angel from Madonna Enthroned
with Saints, 1505, Giovanni Bellini, Church of San Zaccaria, Venice, Italy)
5.
Humanism, an important cultural force of the Renaissance, meant a renewed
interest in man, his environment, and in the values and forms of classical
Greece and Rome. (Detail from the
School of Athens, 1510-1511, Raphael, Vatican Museums, Vatican City, Rome, Italy)
6.
A famous Renaissance humanist wrote about man: "He is a little world
in which we may discern a body mingled... (St. Jerome in his Studio,c. 1502, Vittore Carpaccio, Scuola degli Schiavoni,
Venice, Italy)
7.
...of earthly elements, and ethereal breath, and the vegetable life of plants,... (Detail of Adam from the Creation of Man, 1508-1512, Michelan-gelo, Sistine Chapel, Vatican City, Rome, Italy)
8.
..
.and the senses of the lower animals,... (Bacchus,
marble sculpture, c.1497, Michelangelo, National Museum, Florence, Italy)
9.
...and reason and the intelligence of angels,...
(Detail of angel from Madonna Felicini, 1494, Francia, Library, Bologna, Italy)
10. .. .and a likeness to God."
(Detail from number 7)
11.
The most concrete expression of an interest in man
is the Renaissance artist's rediscovery of anatomy. To appreciate this we
must make a comparison. (Study for Disputation of the Sacrament, Raphael,
1483-1520, Uffizi Gallery, Florence, Italy)
12.
This is an early medieval crucifixion. The torso is emaciated and flat and
the arms are mechanically attached. The artist ignored the body to achieve
a symbol of the soul. (Deposition, wood, anonymous, 13th
century. Church of San Antonio, Peseta, Italy)
13.
This Renaissance crucifixion portrays Christ with scientifically detailed
anatomy. (Crucifixion, painted wood sculpture, c. 1412, Donatello,
Church of Santa Croce, Florence, Italy)
14.
These saints from a medieval cathedral seem to have no body beneath their
clothing. (Detail of saints from the westportals.
Cathedral, stone sculpture, 1145-1170, Chartres, France)
15.
By the time of the Renaissance, the nude body had become a prime vehicle for
artistic expression. (Hercules andAnteus, bronze,
c. 1475, del Pollaiuolo,
National Museum, Florence, Italy)
16.
Renaissance artists dissected cadavers and carefully recorded their observa-tions in their notebooks. This was the beginning of
anatomy as a science. (Detail of page from anatomical studies, Andreas Vesalius, 1514-1564, courtesy of Mrs. L.B. McCandless, Pleasantville, New York)
17.
For Renaissance man, as for the men of ancient Greece and Rome, man's body was
the symbol of humanism, and of his awareness of and pride in himself.
(Battle of the Naked Men,
engraving, c. 1465-1470, Antonio del Pollaiuolo, Philadelphia Museum of Art, Academy Collection,
Philadel-phia, Pennsylvania)
18.
(.Eve, 1507, Albrecht Diirer, Prado, Madrid, Spain)
19.
(Hercules, fresco fragment, c. 1460, Piero della Francesca, Isabella Stewart Gardner Museum, Boston, Massachusetts)
20. (Study of torso and arm, Michelangelo, 1475-1564,
Casa Buonarroti, Florence, Italy)
21. (Detail of Marsyas
from Apollo and Marsyas, Pietro
Perugino, c. 1445-1523, The
Louvre, Paris, France)
22.
(Studies for the Libyan Sibyl, red chalk, c. 1510, Michelangelo, The
Metropolitan Museum of Art, New York, purchased 1924,
Joseph Pulitzer
Bequest)
23.
(Libyan Sibyl, 1508-1512, Michelangelo, Sistine Chapel, Vatican City, Rome, Italy)
24.
(The Prophet Jonas, 1508-1512, Michelangelo, Sistine Chapel, Vatican City,
Rome, Italy)
25.
(Nude, Raphael, 1483-1520, British Museum, London, England)
26. (Detail from the Resurrection of the Flesh,
1499-1503, Luca Signorelli, Orvieto Cathedral, Orvieto, Italy)
27.
(Nude Man Carrying a Cadaver, Luca Signorelli, c.
1440-1523, The Louvre, Paris, France)
28.
(David, marble sculpture, 1525-1526, Michelangelo, National Museum, Florence, Italy)
29.
(Study of nude man stretching, Luca Signorelli,
c. 1440-1523,The Louvre,
Paris, France)
30.
The Renaissance artist imposed reason, and order upon his world through the
use of perspective. (Sketch ofachalice, perspective
study, 1460s, Paolo
Ucello)
31.
This is a geometric method of creating the illusion of space upon a Hat surface.
Thus, perspective was the conquest of space in art—... (Man drawing a lute,
woodcut, 1525, Albrecht Diirer, Philadelphia Museum of Art,
Philadelphia, Pennsylvania)
32. .. .in the same way and achieved at the same moment in history
when the explorer conquered space as he sailed to unknown shores. (Portuguese
Carracks,
c. 1521, Comelis Anthoniszoon,
National Maritime Museum,
Greenwich, England)
33.
This is the way the Renaissance artist learned about perspective—by making
elaborate drawings, using the tools of perspective. (Drawing of monuments
of Ancient Rome, Baldassare Peruzzi,
1481-1536, Uffizi Gallery, Florence, Italy)
34.
These tools are the vanishing point,... (Overlay
of vanishing point, number 33)
35. .. .the horizon line,... (Overlay
of horizon line on number 33)
36. .. .and disappearing lines. (Overlay
of disappearing lines on number 33)
37.
Architectural backgrounds for his subjects were the artist's excuse for creating
illusions of space. (Aeneas Silvius Crowned Poet,
c. 1503, Pin-turicchio, Piccolomini
Library, Cathedral, Siena, Italy)
38.
(Perspective of an Ideal City, c. 1475, Luciano daLaurana, The Walters Art
Gallery, Baltimore,